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Imam Mahdi Nasser Mohammad Al-Yemeni
02 - 02 - 1429 AH
Feb - 9 - 2008 AD
12:02 am
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I am the Awaited Mahdi — no lie — O “Inquirer of knowledge” and community scholars of the nation..
And an excellent man (Fares Al-Sahra) from those who possess understanding minds; he accepted the Truth in the revealed-signs of the Book before the fulfillment of the chastisement
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, after this..
To my brother Inquirer of knowledge and as well to all scholars of the Muslims of whom gained knowledge upon the True explanatory-statements of the Quran on the global internet or handed to them a copy of it, keep your duty to Allah and all the Muslims are in your covenant of protection for if you believed they believed and for if you denied they denied, so if you were seeing me upon the Truth surely do not keep silent and the silent about the Truth is a dumb satan, and if you were seeing me on manifest error as well it should not be for you the silence so the named Nasser Mohammad Al-Yemeni does not mislead the Muslims if you were seeing me on a manifest falsehood, so defend of the ponds of religion if you are truthful, but unfortunately, I see some of the scholars of the Muslims, having dialogue with me so they argue with me in the religion until when I overpower him by the Truth he would pull out and does not acknowledge me after it has become manifest to him that Allah Truly added to me over all scholars of the nation abundantly in knowledge of the Book the grand Quran.
And I the True Awaited Mahdi I repeat so I say: Surely I did not say that I am the Awaited Mahdi out of my own self; in fact issued fatwa to me with that my grandfather Mohammad messenger of Allah prayer of Allah’s forgiveness and peace be upon him and his family, But Allah’s messenger knows that the legal judgement
is not built on avision therefore with the permission of Allah made the poof the fulfillment for the vision that not one of the scholars of the nation argues with me from the grand Quran but I overpowered him by the Truth, so if you saw O community of Muslims that it is truly you do not see a scholar argues with me from the Quran but I overpowered him by the Truth, it is then just cleared to the ignorant of you and the scholar of you the fulfillment for the vision with the Truth upon the actual reality in the dialogue so it should not be fore you to be silent about the Truth and that is Allah’s argument against you that Allah ratifies the vision with the Truth. Until when is the silence about the Truth?
O community of Muslims be witnesses by the Truth between your scholars and I, so if you saw them overpowered me with enlightening knowledge and authority so stop my evil from the Muslims so I do not mislead the nation, and if you saw that Allah had made me the dominant over them with the authority of knowledge from the grand Quran it is then just cleared to you that I am truly the Awaited Mahdi
And I the True Awaited Mahdi the Imam Mahdi Nasser Mohammad Al-Yemeni issue fatwa in what follows:
First:In regard of your belief in the chastisement of the grave that it is in the hole of the body (grave) I surely deny it totally, and Allah did not send in that of an authority in the grand Quran, in fact the Quran nullifies it and emphasizes that the chastisement after death to the guilty-criminals of you on the soul in hell-fire without the body in the life of Barzakh till the day are raised.
Second:In regard of your belief in the validity of the narratives for the seduction of the deceptive messiah (Al-Dajjal antichrist), that Allah supports him with the miracles so he would say; O heaven rain, then it rains! Oh earth, bring forth vegetation, then it brings forth vegetation! And he grants life to the dead ones so he would split a man into two halves, and he passes between the two parts, then he brings him (back) alive, in a sense that he gives life to the dead as you claim. But I deny that completely. Surely Allah does not support with the signs of miracles for ratification to those of falsehood as if He wants for His servants the disbelief; in fact, (Allah) supports with the signs of miracles for ratification to the True call, but I issue a fatwa in regard the seduction of the deceptive messiah (Al-Dajjal antichrist) that it is a garden and fire and nonetheless. As for the fire surely one of you can ignite it. And as for the garden surely it is Allah’s garden in the earth found in the interior of your earth underneath the soil in a land of fragrant-herbage and the comfort of plenty (Al-Anam) in the spread land furnished with vegetation leveled-flat terrain, Allah prepared it, and how well He prepared it. Also He had manifest it in the grand Quran and explained it fully in details, surely, it is a land of the two easts so the sun rises on it from two facing sides and its Lord is Allah and not the deceptive messiah (Al-Dajjal antichrist). Confirming with the word of Allah the Most High:
{Lord of the two Easts, and Lord of the two Wests.}Truthful Allah the Great [Al-Rahman] 55:17
{رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ} صدق الله العظيم [الرحمن:١٧].
And confirming with the word of Allah the Most High:
{The All Merciful upon the Throne of Power having control of all things.(5) To Him belongs whatever is in the heavens and whatever is in the earth and whatever is between them and whatever is beneath the soil.(6)}Truthful Allah the Great [T.H.] 20:5-6.
{الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ ﴿٥﴾ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَىٰ ﴿٦﴾} صدق الله العظيم [طه]
And we have ordered you in the application for the ratification so you find the True explanatory-statement truly upon the actual reality.
Third: In regard to a law of punishment of the legal laws of punishment in stoning the adulterer and the adulteress the married ones that Allah did not command you with that; in fact their punishment is a hundred lashes to the adulterer and to the adulteress the free, and fifty lashes to the servant man and woman equally whether married or single and we proved that from the grand Quran and we explained it in details to those of understanding of you.
Fourth:In regard of your belief in the resurrection, surely most of you think that it is one resurrection, so we say to you:
In fact there is in the Book a resurrection in the world’s life so will return to you all whom forged lies against Allah while they know, but the deceptive messiah (Al-Dajjal antichrist) will take advantage of this limited resurrection to some of the dead ones so he would say this is the day of eternity and that he is Allah and that he has a garden and fire and says that he is the Messiah Jesus son of Mary and that he is Allah Lord of the worlds, and it was not for the son of Mary to say that; in fact he is a liar and for that he is called the liar messiah (the false messiah antichrist), in the meaning of that he is not the True Messiah Jesus son of Mary and the evidence on that he is not the Messiah Jesus son of Mary is that he says that he is Allah and it was not for the son of Mary to say that; in fact he will say to you as he said to the children of Israel from before while he was young in the cradle:
{He said: I am indeed a servant of Allah..}Truthful Allah the Great [Maryam] 19:30
{قَالَ إِنِّي عَبْدُ اللَّهِ} صدق الله العظيم [مريم:٣٠].
Fifth:I disbelieve in your doctrine the result of the false narrative that Surah Al-Ikhlas (Sincerity, chapter 112) equals third of the Quran, and that is Jewish evil-plotting in order that Allah be third of three and that Allah is third of the Book and the Messiah is third and Mary is the remainder third of the Book! So how you believe that this narration is from Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? How he makes Surah Al-Ikhlas (Sincerity, chapter 112) the exclusive in describing the Lord’s Self Glory be to Him equals the third of the Quran? Do you know what the forgers against Allah and His messenger want from that falsified narration? That’s in order to be a ratification to the doctrine of falsehood that Allah does not equal but third of the Book and the Messiah Jesus son of Mary is a third and Mary is the last third; in fact you set up equals to your Lord and you do not know O community of Muslims, or that you do not comprehend what came in Surah Al-Ikhlas (Sincerity, chapter 112) that Allah says in it that He is the One no God except Him on Whom all depend, and that He begets not, nor He is begotten; and none is like Him. Therefore the verses speaks about Allah’s Self glory be to Him, So how do you make Allah third of the Quran? Don’t you understand?
Perhaps one of you would like to interrupt me so he says: “Only He means the reward”. So we say that is only camouflage from the forgers in fact the reward in reading the Quran is as what taught you Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- that for the reader of the Quran with each alphabetical-letter a good-reward and I do not say:
{أَلَمْ}
{ALM}
as (one unit) alphabetical-letter, in fact A is an alphabetical-letter, and L is an alphabetical-letter, and M is an alphabetical-letter.
As that the hypocrites want you not ponder over the Quran so one of you would say as long Surah Al-Ikhlas (Sincerity, chapter 112) equals third of the Quran so I will read it three times in one day, as if I sealed the Quran (finish reading it cover to cover) in a day! Then he turns away from pondering in the verses of the grand Quran and he would be sufficient with reading Surah Al-Ikhlas (Sincerity, chapter 112) three times in a day as if he read all the Quran, so there is no need to tire himself in reading the Quran!
But Nasser Al-Yemeni issues fatwa to you in Surah Al-Ikhlas (Sincerity, chapter 112) that it is really all what this grand Quran calls for it and it guides to the path of the All Mighty, the Praised One Who made known to you the attributes of Himself glory be to him in Surah Al-Ikhlas (Sincerity, chapter 112) hat He is the One, Him on Whom all depend, and that He begets not, nor He is begotten; and none is like Him.
And all what came in the grand Quran and in all the heavenly Books call to the ratification in what came in Surah Al-Ikhlas (Sincerity, chapter 112) and the rest of the Quran you find it argue about the reality of Surah Al-Ikhlas (Sincerity, chapter 112) and calls you to (monotheism) unifying your Lord that He is the One no God except Him nor a second to Him, and that He begets not, nor He is begotten; and none is like Him. And that is all what came with it the grand Quran and as well all the heavenly Books before it.
And Allah the Most High said:
{And We sent no messenger before you but We revealed to him that there is no God but Me, so worship Me.}Truthful Allah the Great [Al-Anbya] 20:25
{وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ} صدق الله العظيم [الأنبياء:٢٥].
So how can you make that as one third of the Quran, Don’t you understand? In fact all what came in the Quran call to the fact of the heavy word; no God except Allah the One, and I do not know in a thing weighs this heavy word even if the heavens and the earth and what is in between them were made one hand and the word of monotheism in (another) hand, most-certainly it would exceeded in weight the word of; no God except Allah the One, He begets not, nor He is begotten; and none is like Him. So how do they issue fatwa to you about your doctrine O community scholars of the nation so you make that equals third of the Quran? Don’t you keep guard?
Sixth: I nullify you false doctrine that the straight path leads to hellfire, perhaps one of scholars of the nation or the general Muslims to say: “And who is the one that says the straight path leads to hellfire?”. So we say: The inserted doctrine of falsehood which made the True path and the false path a one way passes upon hellfire so the people of the fire fall in the fire and the companions of the heavenly-garden go on the path over hellfire then they enter the garden.
Perhaps one of you O community scholars of the nation, would like to interrupt me and say: “In fact the straight path is sharper than the sword and thinner than a hair-strand, this what said it the messenger -prayer of forgiveness and peace be upon him, and that it passes over the fire so the companions of the fire fall”. Then he brings to me the verses of the allegorical-similar with the narratives of the seduction in the outer face of them and they are still in need to interpretation so he says: “O Nasser Al-Yemeni, did you not read the word of Allah the Most High:
{And surely those who believe not in the Hereafter are deviating from the way.}Truthful Allah the Great [Al-Muminoon] 23:74.
{وَإِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاكِبُونَ} صدق الله العظيم [المؤمنون:٧٤]
Thus, O Nasser Al-Yemeni, didn't you read His word the Most High:
{And there is not one of you but shall come to it. This is an unavoidable decree of your Lord.(71) And We shall deliver those who guard against evil, and leave the wrongdoers therein on their knees.(72)}Truthful Allah the Great [Maryam] 19:71-72?”.
{وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَقْضِيًّا ﴿٧١﴾ ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا ﴿٧٢﴾} صدق الله العظيم [مريم]
Then the True Awaited Mahdi Imam Nasser Mohammad Al-Yemeni replies so I say to you: O community scholars of the nation, I do not call you to resort for judgement to the verses of the allegorical-similar with the narratives of the seduction; in fact I call you to resort for judgement to the decisive, the evident and clear verses which Allah did not make them in rue of Nasser Al-Yemeni nor those established in knowledge in order they bring to you the interpretation of it; in fact Allah made them obvious and clear because they are the mother of the Book, for that (Allah) made them evident to the scholar of you and the ignorant of you non deviates from them except who is bound to perish, and definitely whom in their hearts deviation from the Truth the obvious and the clear therein surely he will follow the verses of the allegorical-similarities with narrations and narratives of the seduction and he leaves behind his back the decisive, obvious and clear verses and holds firm with the allegorical-similar verses with the placed narrations, that’s because he seeks proving the narrations of seduction, because he does not want except the holding firm with the sunna only and he just liked the allegorical-similar verses in the Quran with those narrations despite that he knows that those verses still in need to interpretation, so claims that these narration came as interpretation to these verses, so he is as well wants to give the interpretation of the allegorical-similarities from the Quran. And for that Allah the Most High said:
{He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking the sedition (to mislead), and seeking to give its interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except those of understanding.}Truthful Allah the Great [Al-Emran] 3:7
{هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّـهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ﴿٧﴾} صدق الله العظيم [آل عمران]
If you pondered over these verses which warns you from following the allegorical-similar verses with the narrations of sedition despite that these narrations violates the decisive verses in the Quran within the same subject, surely you will find that Allah says that who follow the allegorical-similar they only seek the
sedition (to mislead), so do you think that this scholar who followed the allegorical-similar that he wants the sedition (to mislead) the nation? No then not, if he wanted the sedition for the nation it is then Allah would not said about him that he wants as that the interpretation of the Quran with the Truth in His word the Most High:
{..seeking the sedition (to mislead), and seeking to give its interpretation..}.
{ابْتِغاءَ الفِتْنَة وَابْتِغاءَ تَأْويلِهِ}
Therefore, what is the intended of this verse that speaks about some of the scholars that they seek the sedition and as well they seek the interpretation of the Quran?
We'll issue fatwa to you with the Truth that those of the striving scholars want to interpret the allegorical-similar of the Quran with these narrations which they are holding firmly with it so they think that it came to interpret these allegorical-similarities with the narrations of sedition but they do not know that it is a placed sedition by the human satans from the Jews; in fact they are thinking that it is from Allah’s messenger; prayer of Allah’s forgiveness and peace be upon him and his family.
O my brothers the scholars of the Muslims, what I want to say it to you is: Why you do not leave the interpretation of the allegorical-similar which none knows in its interpretation except Allah, Him Alone, and the well rooted in knowledge know it, then you hold firmly with the decisive, obvious and clear verses that Allah made them the mother of the Book in correcting the Muslim’s belief, and non deviates from them except who is bound to perish, so if you return to the decisive in regard the straight path you will find in the Book that the straight path is the path of the All Mighty, the Praised, leads with who took it as a way of life to the bliss and not to hell and there is no fear for such nor shall they grieve, and whoever died while he is taking the conspicuous way of the straight path he would enter the heavenly-garden because the conspicuous way of the straight path leads to blissful gardens. And it is not the people that take the way of the straight path in the hereafter? No, then certainly not, surely there is no deed without reckoning; in fact the taking of way of the straight path is in the world’s life until death comes to him while he is on the path of the All Mighty, the Praised, then this path makes him enter into the heavenly-garden.
The straight path is only metaphorical, doctrinal; pathway of the seeing hearts, so whoever wanted the path of the All Mighty, the Praised, let him do good deeds and do not associate anyone in worshiping his Lord, and that is the conspicuous way of the righteous ones. As for the other conspicuous way surely it is the path of Al-Taghoot (satan) and leads to hell-fire, so if he died while he is in the path of wrongdoing and going astray he would enter hell-fire.
Allah did not make the path of the best ones and the path of the disbeliever as a one path leads to hellfire, what is the matter with! how do you judge? In fact they are two conspicuous ways in opposite directions, so a conspicuous way; you find who took it achieved Allah’s pleasure. And as for the other conspicuous way; whoever took it had earned Allah’s wrath and pleased his enemy the outcast satan. And Allah the Most High said:
{Have We not given him two eyes,(8) And a tongue and two lips,(9) And pointed out to him the two conspicuous ways?(10)}Truthful Allah the Great [Al-Balad] 90:8-10
{أَلَمْ نَجْعَلْ لَهُ عَيْنَيْنِ ﴿٨﴾ وَلِسَانًا وَشَفَتَيْنِ ﴿٩﴾ وَهَدَيْنَاهُ النَّجْدَيْنِ ﴿١٠﴾} صدق الله العظيم [البلد]
Surely we find the Truth leads to the Bliss, and we find Al-Taghoot (satan) calls his party to be from the companions of the blazing-fire. And Allah the Most High said:
{We have truly shown him the way; he is either thankful or ungrateful.}Truthful Allah the Great [Al-Insan] 76:3
{إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا ﴿٣﴾} صدق الله العظيم [الانسان]
So whoever took the path of the Truth surely he is of the thankful ones to their Lord, and if he turned back on his heels and took the road that is contrary to the path of the Truth surely he is of the disbelievers.
O community scholars of the nation, I do not find the Book that the taking of a way in the straight path is found in the hereafter on the fire of hell, in fact in the world’s life, and my amazement of you! Do you not see that you say in a day several times in all the units of the prayer:
{In the name of Allah the All Merciful, the Most Merciful,(1) Praise be to Allah, the Lord of the worlds,(2) The All Merciful, the Most Merciful,(3) Master of the day of Requital,(4) You do we serve and You do we beseech for help.(5) Guide us on the straight path,(6) The path of those upon whom You have bestowed favors, not those upon whom wrath is brought down, nor those who go astray.(7)}Truthful Allah the Great [Al-Fatiha] 1:1-7?
{بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ﴿١﴾ الْحَمْدُ لِلَّهِ ربّ العالمين ﴿٢﴾ الرَّحْمَٰنِ الرَّحِيمِ ﴿٣﴾ مَالِكِ يَوْمِ الدِّينِ ﴿٤﴾ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴿٥﴾ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ﴿٦﴾ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ ﴿٧﴾} صدق الله العظيم [الفاتحة]
But you made in your doctrine the path of the Truth and the crooked as one (path) despite that you say; not the path of those upon whom wrath is brought down, in the opening of the supplication-prayer:
{Guide us on the right path,(6) The path of those upon whom You have bestowed favors, not those upon whom wrath is brought down,..}Truthful Allah the Great.
{اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ﴿٦﴾ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} صدق الله العظيم
And in all the verses about the path in the Book you find it in the world’s life as a path metaphorical, doctrinal; take it as a way the companions of the seeing hearts. And Allah the Most High said:
{And they are guided to pure words, and they are guided to the path of the Praised One.}Truthful Allah the Great [Al-Hajj] 22:24
{وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَىٰ صِرَاطِ الْحَمِيدِ ﴿٢٤﴾} صدق الله العظيم [الحج].
So how the
straight path leads to hellfire then to the heavenly-garden? Do you not understand?
and it is a road of security and safety, and its companion comes secure on the day of resurrection, will you take guard? And Allah the Most High said:
{..And surely you guide to a straight path.}Truthful Allah the Great[Al-Mu´minoon] 23:73.
{وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٧٣﴾} صدق الله العظيم [المؤمنون]
And pursuing it is in the world’s life and not the hereafter,
as for in the hereafter surely the path of the heavenly-garden and the hell-fire both are not metaphorical, in fact a road leads to the heavenly-garden and another road leads to hellfire. And Allah the Most High said:
{Gather together those who did wrong and their associates, and what they worshiped,(22) Besides Allah, then lead them to the way to hell.(23)}Truthful Allah the Great [Al-Saffat] 37:22-23
{احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ ﴿٢٢﴾ مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ ﴿٢٣﴾} صدق الله العظيم [الصافات]
I do not think this verse needs an interpretation because it is of the decisive and evident it benefits that
the way to hellfire is not the way to the heavenly-garden but in your doctrine you made both as a one way leads to hell-fire and it is the same road to the heavenly-garden, and only the people of hell-fire fall from the path to the firs! and if this doctrine was true you would not have found this verse in the Quran for the specification that the way to hellfire is another way than the way to the heavenly-garden, and I will not explain this verse because it is obvious and as that there is in the grand Quran among the decisive verses say that when the companions of hellfire are driven towards the hellfire that they split to seven groups in companies heading towards the seven gates of hell, so each gate is an appointed portion of them, as that the companions of the heavenly-garden head to the heavenly-garden in companies, surely this is contrary to what you believe totally; in fact a much discrepancy, and it nullifies your doctrine that the people are driven altogether towards the fire of hell to take the straight path which is stretched on the fire of hell, so some of them who falls off the path into the fire of hell and the others continue taking the straight path which is stretched over hell fire until they enter the heavenly-garden, but the decisive verses is a watchful tower to your doctrine and you will find the decisive verses in this matter is contrary to your false doctrine, so look to this decisive verse which Allah did not make in need for Nasser Mohammad Al-Yemeni in order to interpret it for the nation nor Allah made it in need for all the well established in knowledge to interpret because it is evident, clear and fully explained in details from the All Knowing, Wise. And Allah the Most High said:
{And the images (of the creatures) is blown, so all those in the heavens and all those in the earth will swoon, except such as Allah please. Then it will be blown again, when lo! they stand up, awaiting.(68) And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them with justice, and they are not wronged.(69) And every soul is paid back fully for what it did, and He knows best what they do.(70) And those who disbelieve are driven to hell in companies; until, when they come to it, its doors are opened, and the keepers of it say to them: Did not there come to you messengers from among you reciting to you the messages of your Lord and warning you of the meeting of this day of yours? They say: Yea. But the word of punishment proved true against the disbelievers.(71) It is said: Enter the gates of hell to abide therein; so evil is the abode of the proud.(72) And those who keep their duty to their Lord are conveyed to the Garden in companies until when they come to it, and its doors are opened and the keepers of it say to them: Peace be to you! you led pure lives; so enter it to abide.(73)}Truthful Allah the Great [Al-Zumar] 39:68-73
{وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ ﴿٦٨﴾ وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بالحقّ وَهُمْ لَا يُظْلَمُونَ ﴿٦٩﴾ وَوُفِّيَتْ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ﴿٧٠﴾ وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ ﴿٧١﴾ قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ ﴿٧٢﴾ وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ ﴿٧٣﴾} صدق الله العظيم [الزمر]
O folks, you just knew through this decisive verse which does not need to interpretation that the people of hell-fire would be driven towards hell-fire in companies so they would be divided into seven groups with the number of the seven doors of hell-fire, so for each gate is an appointed portion of them:
{..when they come to it, its doors are opened, and the keepers of it say to them: Did not there come to you messengers from among you reciting to you the messages of your Lord and warning you of the meeting of this day of yours? They say: Yea. But the word of punishment proved true against the disbelievers.(71) It is said: Enter the gates of hell to abide therein; so evil is the abode of the proud.(72)}Truthful Allah the Great
{حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ ﴿٧١﴾ قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ ﴿٧٢﴾} صدق الله العظيم.
As well the companions of paradise are driven towards the heavenly-garden in companies, groups, but the false doctrine that the Muslims believe it with plotting from the Jews says that the people are driven altogether towards hellfire, so they take the straight path altogether over hellfire, so the companions of hellfire fall! Don’t you see that between this discreditable doctrine and the clear decisive verses a much discrepancy? But you will find this discreditable doctrine being similar with apparent face of other verses that still in need for interpretation as the example of the word of Allah the Most High:
{And there is not one of you but shall come to it. This is an unavoidable decree of your Lord.(71) And We shall deliver those who guard against evil, and leave the wrongdoers therein on their knees.(72)}Truthful Allah the Great [Maryam] 19:71-72
{وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَقْضِيًّا ﴿٧١﴾ ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا ﴿٧٢﴾} صدق الله العظيم [مريم].
Then you find the forged inserted narration with wickedness has got similar with the apparent face of this verse and that’s in order you think that this narration came explaining to it from Mohammad messenger of Allah prayer of Allah’s forgiveness and peace be upon him and his family, and to you the falsified narrations that is similar with this verse in its outer-face:
[Allah’s messenger; prayer of Allah’s forgiveness and peace be upon him said: the people come to hellfire then they get-out of it with their deeds, some of them as blink of an eye, then as the wind, then as the arrival of horses, then as the rider struggling in his camel-caravan then as the pushing of a man in his walk] Indeed, Allah's enemies lied, and it was not for Mohammad messenger of Allah to utter in a narration violates the clear decisive Quran in this matter, will you not understand?
But I am the True Awaited Mahdi in fact I do not say about Allah and His messenger except the Truth. I issue fatwa to you in the interpretation of this allegorical verse that is similar with the inserted narration of sedition and I make clear to you the reality of “coming” in this position and I will explain it in details from the Quran, as for the coming in this position it does not mean the entering, and if you think that it is entry, then the decisive verses of the false doctrine will be as a watchful tower against you, so you would find it nullifying that in all and in detail.
Therefore what is the intention of “coming” in this verse? And here is the fatwa to you; that it is the arrival to court for seeing hell to him who sees, which means the people altogether in general. They see it altogether in order the people of paradise praise Allah that saved them from this hell-fire which rages in flames that does not endure it but the most unfortunate, as for its companions the terror will snatch their hearts from them, snatcher for scalding it claims him who retreats and turns his back, so the coming to the plain of hell is comprehensive to all people, so hell gets exposed to him who sees in general form.
Confirming with the word of Allah the Most High:
{You will certainly see hell;(6) Then you will see it with certainty of sight;(7)}Truthful Allah the Great [Al-Takathur] 102:6-7.
{لَتَرَوُنَّ الْجَحِيمَ ﴿٦﴾ ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ ﴿٧﴾} صدق الله العظيم [التكاثر]
Then they will be separated after the gathering of the people altogether to the plain of hell then they will be separated. Confirming with the word of Allah the Most High:
{And the day when the Hour comes, that day they will be separated one from the other.(14) Then as to those who believed and did good, they will be made happy in a garden.(15) And as for those who disbelieved and rejected Our messages and the meeting of the Hereafter, they will be brought to chastisement.(16)}Truthful Allah the Great [Al-Roum] 30:14-16
{وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ ﴿١٤﴾ فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ ﴿١٥﴾ وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ فَأُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ ﴿١٦﴾} صدق الله العظيم [الروم].
Therefore the intended “coming” in this verse it is as like the coming of Moses -prayer of forgiveness and peace be upon him- to the water of Median, but you know that he did not enter to the water of Median; in fact he came to it that is to say arrives to the plain of the well of Median. And Allah the Most High said:
{And when he came to the water of Median, he found there a group of men watering, and he found besides them two women keeping back (their flocks). He said: What is the matter with you? They said: We cannot water until the shepherds take away (their sheep) from the water; and our father is a very old man.}Truthful Allah the Great [Al-Qasas] 28:23
{وَلَمَّا وَرَدَ مَاءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِّنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ امْرَأَتَيْنِ تَذُودَانِ ۖ قَالَ مَا خَطْبُكُمَا ۖ قَالَتَا لَا نَسْقِي حَتَّىٰ يُصْدِرَ الرِّعَاءُ ۖ وَأَبُونَا شَيْخٌ كَبِيرٌ ﴿٢٣﴾} صدق الله العظيم [القصص]
Verily this is not an analogy but to understand the variety of “coming” in the grand Quran.
O community scholars of the nation,I swear to you by Allah the Most High, the Great, the Kind, the Most Merciful, indeed for if you believed in the grand Quran to resort for judgement to its decisive, evident, clear verses I most certainly would bridle you with the Truth totally, and would silence your tongues of the doubters with falsehood and I sift all the prophetic narrations in the sunna of Mohammad messenger of Allah; prayer of Allah’s forgiveness and peace be upon him and his family, so I defend off the sunna of my grandfather with all what Allah granted me of knowledge, so I make it with the grand Quran above my head and I make the forged narrations under my foot so I rub it with the bottom of my shoe, so if are seeing me on error, then overpower me with knowledge and an authority that is better guided than my authority if are truthful. And if you see me upon the Truth then you keep silent surely Allah’s curse is on you and (the curse) of His angels and the people altogether.
Perhaps one of the searchers about the fact would like to interrupt me so he says: “How do you curse the scholars of the nation?”. I surely say to him: I only curse who been made clear for him that I am calling to the Truth and I guide to a straight path, then he keeps silent from the acknowledgement in the Truth, so if he is a dumb satan he deserves Allah’s curse and His wrath, and as for if he was from Allah’s loyal-friends surely he will be with the Truth and does not fear in Allah a blame of a blamer, but I know that they are not denier of me; in fact they do not have certainty, then I say to them: My Lord is Ever Truthful that the people did not have certain faith in His signs,
{أَنَّ ٱلنَّاسَ كَانُوا۟ بِـَٔايَٰتِنَا لَا يُوقِنُونَ} [سورة النمل: 82]
Even the Muslims in the time of appearing of the Mahdi with signs of their Lord in which they do not have certainty, except those on whom my Lord has mercy so he believed in the sings of his Lord in the time of dialogue before the appearing with painful chastisement as a result of the passage of the tenth planet, and the seventh after your earth but you are an ignorant people:
{and We will certainly make it clear to a people who know.}Truthful Allah the Great [Al-Anaam] 6:105
{وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ ﴿١٠٥﴾} صدق الله العظيم[الأنعام].
Possessor of knowledge of the Book the Awaited Mahdi the supporter to Mohammad messenger of Allah and the grand Quran; The Imam Nasser Mohammad Al-Yemeni
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Replies of the Imam to the alias “Inquirer of knowledge”: To Inquirer of knowledge come on to the dialogue..
